Reconciling Conversations

The Reconciling Conversations Group is part of a growing group of United Methodist individuals, congregations, campus ministries, and other groups working for the full participation of all people--including lesbian, gay, bisexual and transgendered people--in the life of the life and ministry of the church.

Tuesday, September 30, 2014

Hardy and Sarah Tippett: A Traditional United Methodist Family

Yes, generations of born-and-bred Methodists! Therefore, when our daughters were born, we had them baptized and, later, confirmed to become, as the Baptismal Covenant states, “a member of Christ’s Holy church,” supported by the congregation pledging “to so order our lives after the example of Christ, that surrounded by steadfast love, you may be established in the faith and confirmed and strengthened in the way that leads to eternal life.”
We say yes to that covenant to recognize and accept our daughter Traci and other people like her as members of Christ’s Holy Church, also stating that we will so order our lives as set forth in the example of Jesus Christ. Jesus Christ, this very same radical Jesus who hung out with all manner of society, accepting, inviting, including all—not just those who had His skin color, were of His tribe, His race, His social standing, or His gender, but all those who met His expectations. He, being God, reached into the lives of all and anyone so that they could be led to Life Eternal.
Well, for years that went smoothly for Traci. All through her school years she was an outstanding leader both at school and her church. She was always the speaker for youth Sundays and participated in conference youth events. She continued her active involvement in whatever congregation we served.
In graduate school she underwent the arduous task and self-examination of her own unique personhood and came into a complete and full understanding of her sexual identity. It was arduous in that this is a psycho-social journey, and little did she know that she would enter into a spiritual wilderness due to the exile of non-acceptance by the church she had served, loved, and called the United Methodist Church. This denomination no longer stood by and upheld the very words of its own Baptismal Covenant that had been so generously and lovingly applied to her when she was considered a young heterosexual. Traci was no longer welcomed into the fullness of life and community in the UMC, which uses as its motto ”Open Hearts, Open Minds, Open Doors”—but not to homosexuals like my daughter.
Being raised in the traditional church, she searched for a faith community and found acceptance and welcome in the Universalist Unitarian Church. After moving to New Mexico she felt a strong heart desire to return to the UMC and has tried to “fit into” several congregations, to no avail. She is in the process of adopting a very young foster child and wants very much to bring him up in a nurturing, welcoming church just as she experienced through her childhood.
As New Mexico does not have any UMC Reconciling Congregations, she has had to turn to the Episcopal church for this integration and support.
Christ’s Holy Church! Please tell Traci what is “holy” about not accepting people exactly as God created them to be and stand by her and wipe her tears when she is being judged by human standards and not God’s, for God Is Love! As it says in Romans 8:37-39, “nothing will be able to separate us from the love of God in Christ Jesus our Lord.” Hear these words from “O Holy Night”: Truly He taught us to love one another, and in His name all oppression shall cease.
So who are we to cause this separation between ourselves and those who do not meet our preconceived standards?
These sons and daughters are watching our actions, and they are hoping to fully experience “open hearts and open minds” that offer “open doors” of inclusion and welcome to all of God’s children, regardless. . . .

And God is watching and waiting also. Watching and waiting for our daughter, Traci, a child of God, who is of sacred worth.